Rahim Haji agha; mahboubeh paknia
Volume 8, Issue 2 , Winter and Spring 2018, , Pages 57-76
Abstract
Reviving the role of religion in modern societies and the attention of those like Habermas to this phenomenon, by new articulations, have challenged dualities such as tradition-modernity, public-private, and secular-religious. For this reason, the direct connection between modernization and secularisation ...
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Reviving the role of religion in modern societies and the attention of those like Habermas to this phenomenon, by new articulations, have challenged dualities such as tradition-modernity, public-private, and secular-religious. For this reason, the direct connection between modernization and secularisation is now completely out of place. This article, with this in mind, has also tried to focus on the transformation of Habermas' votes in relation to the public sphere and the place of religion in it, Argues that Habermas's perspective on religion has changed in his various stages of thought, and this view has changed from a philosophical critique to a positive socio-political look. This is due to the perception of the realities of the contemporary world, and Habermas, by understanding this fact, has posited the concept of post-secularism as a rethinking of secularist perspectives as well as the role of religion in the public domain. Accepting such a concept, in turn, promotes Habermas' view of the acceptance of coexistence and plurality in political life.
