fakhri maleki; Reza DavariArdakani
Abstract
Dilthey's attempt failed in the first part of his thought for independence in the humanities. So, to find the right solution, he considered his initial thoughts. The achievement of this re-effort was that the pathway inside was not a proper way in the humanities because it could not be a means of understanding. ...
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Dilthey's attempt failed in the first part of his thought for independence in the humanities. So, to find the right solution, he considered his initial thoughts. The achievement of this re-effort was that the pathway inside was not a proper way in the humanities because it could not be a means of understanding. In the second part of his thought, Dilthey believes that history should be considered as a mirror, and through reflection, he has come to grasp. The terms that Dilthey uses to achieve his purpose include:The experience of life, the objectification of the spirit and understanding, He perceives the understanding of the reconstruction and reproduction of experiences that the subject has done. In this reconstruction, the intellectual space and the backgrounds historical-cultural and other matters related to the author should be considered. Also, Dilthey introduces categories as categories of life, include: time, meaning, value, goal, and productive power. Among these categories, time has a special place in the Diletai intellectual system. Because there are other categories of reflection in this category.
