Sadreddin Taheri; Elaheh Shams najafabadi
Volume 9, Issue 2 , Winter and Spring 2019, , Pages 87-110
Abstract
History is a chain without breaks, which shift flowingly from an era to another. A paradigm shift is a fundamental change in the basic concepts and experimental practices of a scientific discipline. Institution of art will rearrange, when a paradigm shift occures as result of a dialectical encounter. ...
Read More
History is a chain without breaks, which shift flowingly from an era to another. A paradigm shift is a fundamental change in the basic concepts and experimental practices of a scientific discipline. Institution of art will rearrange, when a paradigm shift occures as result of a dialectical encounter. Thus art world coordinate itself with philosophical, political, economical and social aspects of the emerging era. This essay is trying to persue paradigm shifts in the western thought from Renaissance to beginning of Modernism, and their impacts in formation of art schools. Renaissance art rose with emblem of genius godlike man, to supersession pivotal position of god in the art of Middle Ages. Baroque artists took the first steps to be independent. Neoclassic art used ideas of the Enlightenment to serve the french revolution. Romantics became rebellious and restless illustrators of nature. Realists reflected protests of the downstream in their works, and Impressionists challenged these traditional approaches to be the pioneers of an endless conflict named Modernism.
Roohollah Karimi
Volume 6, Issue 2 , Winter and Spring 2016, , Pages 89-113
Abstract
Nietzsche thinks Thus Spoke Zarathustra is his greatest book and the doctrine of eternal recurrence is the “most Abysmal Thought” of this book. Why has this doctrine such importance in the philosophy of Nietzsche? Although there are differences between eternal recurrence in The Gay Science ...
Read More
Nietzsche thinks Thus Spoke Zarathustra is his greatest book and the doctrine of eternal recurrence is the “most Abysmal Thought” of this book. Why has this doctrine such importance in the philosophy of Nietzsche? Although there are differences between eternal recurrence in The Gay Science to Zarathustra, but always remains a few characteristics. First, Nietzsche's eternal recurrence is a measure for revaluation of all values. The eternal recurrence is against the ressentiment and the ascetic ideal. Second, although Nietzsche in The will to power, sometimes has some sentences that imply to cosmological interpretation of the doctrine of eternal recurrence, but most interpreters have emphasized the practical implications of this doctrine, although about the modality of these implications there are disagreements among them. The problem that arises is that if eternal recurrence requires that we say yes to everything, including unfavorable affairs, and even the "amor fati" implies to love pains, how to say yes to pains is compatible with to say yes to life? The answers to this question clarify new dimensions of Nietzsche's thought and the doctrine of eternal recurrence. This doctrine causes "creativity", "choice", "decision" and "activity". Eternal recurrence completes and leads nihilism to its peak and this is also desirable for Nietzsche.
mazdak rajabi
Abstract
I will raise two fundamental questions concerning Seyyed Ahmad Fardid's thought: Firstly, what “the west” is; secondly, what the relation of the west and wisdom is, regarding the problem of the west, in addition to what Seyyed Ahmad Fardid insightfully explains as the framework of the foregoing ...
Read More
I will raise two fundamental questions concerning Seyyed Ahmad Fardid's thought: Firstly, what “the west” is; secondly, what the relation of the west and wisdom is, regarding the problem of the west, in addition to what Seyyed Ahmad Fardid insightfully explains as the framework of the foregoing problem. The explication of The West seems to be necessary to conceptualize the wisdom as specific sort of knowledge. It is also necessary to explain the relation of our situation and the western world. As he uses “wisdom” what He means is the realm of mystical knowledge which is the same theoretical knowledge based on the eastern Islamic tradition, or he uses "wisdom" as what manifests throughout the history of philosophy from Farabi to Sadra. Afterwards, I reorient the issue within a further conceptual stage in order to demonstrate potentialities and deficiencies of Fardid’s meaning of The West and its relationship with the wisdom.
Mohammad Taqi Tabatabaei
Volume 4, Issue 2 , Winter and Spring 2014, , Pages 91-105
Abstract
The speculative sentence is one of Hegel’s logical innovations first introduced in Phenomenology of Spirit, though it also plays an important role as the vehicle of dialectics in his Science of Logic. The concept of this sentence is based upon Hegel’s critique of Aristotle's predicative sentence ...
Read More
The speculative sentence is one of Hegel’s logical innovations first introduced in Phenomenology of Spirit, though it also plays an important role as the vehicle of dialectics in his Science of Logic. The concept of this sentence is based upon Hegel’s critique of Aristotle's predicative sentence and Kant’s synthetic a priori. In this paper, this sentence is defined in accordance with the former sentences of Aristotle’s and specially Kant’s logic. Moreover, the possibilities which this sentence produces for Hegel’s thought will be examined by considering its relation to Hegel’s dialectic. Finally, we can see in the process of shaping this sentence the whole of Hegel’s philosophy
felora askarizadeh; Khosrow Bagheri; Afzal Sadat Hossein
Abstract
From the perspective of phenomenology, this research considers the essence of education-Bildung and its different manifestations in the entire history of education. Relying on the first stage of phenomenology, we first turn our face away from the common, evident concept of Bildung. Then, via deconstruction, ...
Read More
From the perspective of phenomenology, this research considers the essence of education-Bildung and its different manifestations in the entire history of education. Relying on the first stage of phenomenology, we first turn our face away from the common, evident concept of Bildung. Then, via deconstruction, we will ask about historical phenomena and the nature of Bildung, which will eventually look at the common feature of Bildung or its essence from Heidegger’s perspective. Historically, none of Bildung’s phenomena are essentially the same. They are phenomenal possibilities in the history of education. Every one of the phenomena has the temporal disclosedness of education-Bildung hidden within it, however, none of them can take hold of its totality under their control. Here, the essence of education-Bildung, in its phenomenological expressions, will be deconstructed and in a negative Heidegger manner, we will show that none of these phenomena are the total essence of Bildung. Hence, the essence is embedded in the context of time, which is a kind of openness and caring, as well as the development of the human essence in the overall sense. The essence is both disclosed and hidden in Bildung’s manifold manifestations
Malek Shojaee Jashoughani; Seyyed Hamid Talebzadeh
Volume 2, Issue 2 , Winter and Spring 2012, , Pages 93-108
Abstract
Historiography of philosophy is intermediate between philosophy and History and Historians of philosophy are inevitably to apply Interdisciplinary approach. Étienne Gilson, contemporary French Neo Thomistic philosopher share substantially contribution in the expansion and development of the Historiography ...
Read More
Historiography of philosophy is intermediate between philosophy and History and Historians of philosophy are inevitably to apply Interdisciplinary approach. Étienne Gilson, contemporary French Neo Thomistic philosopher share substantially contribution in the expansion and development of the Historiography of religious philosophy, especially Christian philosophy. In addition Gilson's philosophical Writings like as Foroughi, Will Durant, Russell and Copleston's Histories of philosophy are the sources of Iranian Occident study and Has Shaped their understanding of Western philosophies. In His various writing Projects methodological Principles of Historiography of philosophy and apply Interdisciplinary Approach to Historiography of philosophy (By keep together philosophy, religion and History Simultaneously). Although claims a version of Objectivity in Reconstruction of History of philosophy, However as Will indicate, Gilson couldn't transit from Thomistic and Eurocentric (Hegelian) assumptions of Historiography.
seyed jamal same; mohammad javad safian
Volume 8, Issue 2 , Winter and Spring 2018, , Pages 95-113
Abstract
Gorgias dialogue is one of the most important Plato's dialogue, because Plato challenges Socrates against of most of these important figures of his time.in this essay, we consider the third act of dispute between Socrates and Kallikles which is more than half of the dialogue. In this essay we try show ...
Read More
Gorgias dialogue is one of the most important Plato's dialogue, because Plato challenges Socrates against of most of these important figures of his time.in this essay, we consider the third act of dispute between Socrates and Kallikles which is more than half of the dialogue. In this essay we try show that parts of Nietzsche’s critics are the same of Kallikles critics that are explained in raw and primitives form. Present essay tries to avoid spiteful views of Nietzsche’s opinion and show their approximate to Kallikles’s opinion. Center of this essay is the concept of power in the views of Kallikles and Nietzsche. We try with analysing of this central concept explain the views of Nietzsche and Kallikles in the case of truth, meaning of life and law. So the basic question about all parts of essay is: what is the relation between conceiving of Kallikles and Nietzsche in the case of power? If such a relation exists between a Sophist in the era of Western philosophy and the last philosopher of this tradition (Nietzsche), can there be a rift between the two?
Yusef Shaghul; Seyyed Rahman Mortezavi
Volume 1, Issue 2 , Winter and Spring 2011, , Pages 97-117
Abstract
According to Derrida, violence and xenophobia existing in the western politics have their roots in metaphysical thought. The western metaphysical tradition, from Plato to Husserl, is the main and primary source of political xenophobia. Having influenced all fields of the western man's thought and practices, ...
Read More
According to Derrida, violence and xenophobia existing in the western politics have their roots in metaphysical thought. The western metaphysical tradition, from Plato to Husserl, is the main and primary source of political xenophobia. Having influenced all fields of the western man's thought and practices, this thought has closed the way to all tolerating and xenophile ideas and practices. Criticizing instances of such a xenophobia, Derrida tries to create a different politics. The present article is, firstly, a research in the nature of Derrida's critique, and then, it discusses the way this critique relates to deconstructive politics.
Mohammad Taghi Roostaei; Maghsood Ranjbar; Ali Shirkhani
Abstract
Iranian thinkers, befitting to the time and context, each chose a different approach in dealing with the West and modernity. The purpose of this study is to understand Shariati's attitude towards the West and modernity and by using qualitative content analysis method and quoting his works and based on ...
Read More
Iranian thinkers, befitting to the time and context, each chose a different approach in dealing with the West and modernity. The purpose of this study is to understand Shariati's attitude towards the West and modernity and by using qualitative content analysis method and quoting his works and based on the theoretical framework of the Frankfurt School, this research seeks to achieve this goal and answer the question: what is Shariati's position and view on the essence of the West and modernity? He seems to have taken a selective and critical look at the essence of the West and modernity, insisting on the need to use modernity properly and maintain an identity against the essence of the West. According to the evidence, Shariati's view of the essence of the West is from the perspective of civilization and colonialism. He was interested in the positive and scientific aspects of Western civilization because of its relevance to Third World societies and had a critical view of colonialism because it imposed alienation on the societies of the Third World. His view of modernity is also divided into two aspects of civilization and modernity. Although he saw civilization as a positive thing, he attacked modernity that imitated and consumed us.
Maryam Nasr Esfahani Nasr Esfahani
Volume 7, Issue 2 , Winter and Spring 2017, , Pages 103-121
Abstract
Ethics as one of the major branches of philosophy from Plato and Aristotle till recent time, theorising by male philosophers and for male audiences, In recent decades some women philosophers starting to think and write about moral issues. Some of them gave new life to virtue ethics; some of them produce ...
Read More
Ethics as one of the major branches of philosophy from Plato and Aristotle till recent time, theorising by male philosophers and for male audiences, In recent decades some women philosophers starting to think and write about moral issues. Some of them gave new life to virtue ethics; some of them produce ethics of care; some, like radical feminists, spoke of ethics of love and so on. Although all these thinkers do not belong to the same school of thought, but similar voices heard through their writings which are different from mainstream moral philosophy. In this article we are going to evaluate this common voices and show that these philosophers, affected by their experiences as women, demanding for recognition of emotions and human relation in ethics. By this recognition, the meaning of autonomy has been challenged and the borders of a moral agent will be changed from inside and outside. The moral agent will be responsible for mental and internal states of her/himself as well as objective acts of self. Furthermore, moral responsibility to particular others became important. Gender insights in ethics do not look for separation all the time, vice versa some women philosopher, like Annette Bayer and Virginia Held, looking for unity and improvement which we examine their idea in this article
Beytollah Naderlew
Volume 2, Issue 1 , Summer and Autumn 2011, , Pages 87-100
Abstract
The Theory of Language Games is the key notion of Ludwig Wittgenstein's latter philosophy. This theory has been crafted against The Picture Theory of Language as the core of Wittgenstein’s Tractarian vision. According to The Picture Theory of Language, Language has ...
Read More
The Theory of Language Games is the key notion of Ludwig Wittgenstein's latter philosophy. This theory has been crafted against The Picture Theory of Language as the core of Wittgenstein’s Tractarian vision. According to The Picture Theory of Language, Language has merely one function: picturing reality. We can grasp the truth of World through grasping the truth of Language. Indeed, this latter theory is a representative of a Modern view of language. On the contrary, according to The Theory of Language Games, Language is a Multidimensional phenomenon; hence, we could never understand it from an Essentialist point of view. Indeed, Language consists of a body of different Language Games: Linguistic Functions. Each of such language games is connected with a special Form of Life. Thus conceived, understanding a language game essentially implies understanding the very Form of Life within which the language game occurs. The Theory of Language Games is a Postmodern Philosophical Standpoint of Language. And, in this article, our main goal is to analyze different aspects of this latter remark.
zohre memari; Hamid Talebzade
Volume 7, Issue 1 , Summer and Autumn 2016, , Pages 89-110
Abstract
Johann Gottlieb Fichte, one of the Kant's followers and founders of German idealism, claimed that is the only philosopher that found the spirit of Kant's philosophy. Despite this claim, he is opposed to Kant in some of the most important issues. One of them is the problem of intellectual intuition. Kant ...
Read More
Johann Gottlieb Fichte, one of the Kant's followers and founders of German idealism, claimed that is the only philosopher that found the spirit of Kant's philosophy. Despite this claim, he is opposed to Kant in some of the most important issues. One of them is the problem of intellectual intuition. Kant explicitly disputes the intellectual intuition, whereas Fichte bases the consciousness on it and even he proves that without the intellectual intuition the knowledge is impossible in human kind. He asserts that intellectual intuition in his opinion is something different from Kant's and it'sname is the only common factor between them. He also says that Kant agrees with him and even this point is the spirit of the first critiques. This assay is to study this issue and clarify the subject matter, then it turns out that in the point of intellectual intuition, spite common denominator between them, Fiche disagrees Kant. There is a difference of opinion in respect of "transcendental I". In this case what Kant explicitly denied is the same as Fichte proves.
seyed reza mousavi
Volume 3, Issue 1 , Summer and Autumn 2012, , Pages 95-107
Abstract
In Rawls’s theory of justice, the vein of ignorance cause to ignore all of informations about psychological, political and economical informations, and he sees the existence of primary goods necessary in this situation. Moreover, that necessity in his view doesn’t conflict with fairness and ...
Read More
In Rawls’s theory of justice, the vein of ignorance cause to ignore all of informations about psychological, political and economical informations, and he sees the existence of primary goods necessary in this situation. Moreover, that necessity in his view doesn’t conflict with fairness and impartiality. In this article we explain this necessity and the impartiality of primary goods and show that this impartiality isn’t so defensible. Keywords: Rawls, the vein
Hossein Shaqaqi
Abstract
Objecting Quine’s indeterminacy of translation, Hans Glock claims that this thesis is in a dilemma about how to face the hermeneutic circle: On the one hand, opposing optional hypotheses, Quine prevents accepting the hermeneutic circle, and on the other hand, the scenario of Quinn's radical translation ...
Read More
Objecting Quine’s indeterminacy of translation, Hans Glock claims that this thesis is in a dilemma about how to face the hermeneutic circle: On the one hand, opposing optional hypotheses, Quine prevents accepting the hermeneutic circle, and on the other hand, the scenario of Quinn's radical translation actually uses optional hypotheses and hermeneutic circles. Here, after explaining Glock’s claims, I investigate the nature of the hermeneutic circle and its various versions, and, on this basis, defending convergence between hermeneutic circle, according to Gadamer, and indeterminacy of translation, I object Glock’s claims.
Mohammad Hossein MohammadAli Khalaj
Volume 5, Issue 1 , Winter and Spring 2015, , Pages 103-128
Abstract
To shed some lights on the history of AI's transitions from a philosophical perspective during the 20th and 21st centuries, this article differentiates among three separate periods: 1. the authority of symbolic paradigm; 2. turn to connectionism; 3. dawn of artificial life. The main argument of this ...
Read More
To shed some lights on the history of AI's transitions from a philosophical perspective during the 20th and 21st centuries, this article differentiates among three separate periods: 1. the authority of symbolic paradigm; 2. turn to connectionism; 3. dawn of artificial life. The main argument of this paper is that returnning to connectionism and birth of artificial life confirm the Dreyfus critiques of earlier approaches in artificial intelligence. According to Dreyfus, an atomistic-formalistic attitude towards the brain, mind, knowledge, and Being advocates the symbolic paradigm. Symbolic AI's failure to formalize everyday understanding and returning to holism in connectionism also corroborate the Dreyfus’s' critiques. Also, artificial life, by accepting the embedded-embodiment knowledge, confirmed his position. However the Dreyfus support of Heideggerian AI isn’t acceptable. Moreover it isn’t true that this stream will put the Heideggerian ontology in an empirical evaluation. Furthermore, it is shown that Dreyfus spans over the philosophical critique of AI and the critique of the whole western thought and culture, and indicates that, to authenticate the theoretical understanding and forgetting of the human world, the risk before this culture is the emergence of mechanized humans and not machines possessed with powers beyond human capabilities
Mohammad Moshkat; Mohsen Fazeli
Volume 5, Issue 2 , Summer and Autumn 2015, , Pages 105-135
Abstract
Philosopher and historian of ideas, Isaiah Berlin, is one of the most famous and prominent contemporary liberals. His exposition on two kinds of liberty has brought a lot of political, social and ethical discussions concerning the concept of freedom. According to him, the important thing in the human ...
Read More
Philosopher and historian of ideas, Isaiah Berlin, is one of the most famous and prominent contemporary liberals. His exposition on two kinds of liberty has brought a lot of political, social and ethical discussions concerning the concept of freedom. According to him, the important thing in the human being and even what the humanity is based on is ‘choice’, and therefore, freedom is important because it provides a ground to choice. In all aspects of Berlin’s ideas including: value pluralism, rejection of historical determinism, rejection of utopianism and defense of democracy (of course a democracy which its negative aspects are limited and controlled by critics and intellectuals) the trace of ‘freedom’ is evident, and his concern to defending liberty is perceptible and comprehensible. In this paper we’ll firstly explain the negative and positive concepts of liberty, and then, we’ll consider the different aspects of it through a critical perspective.
Saeideh Kowkab
Volume 6, Issue 1 , Summer and Autumn 2015, , Pages 105-119
Abstract
The major issue of the present article is to explain McDowell’s attempt to determine the conditions which knowledge must satisfy if it is to be an objective knowledge, and to explain McDowell’s proving procedure of how our intellectual activity can make us answerable to reality. By explaining ...
Read More
The major issue of the present article is to explain McDowell’s attempt to determine the conditions which knowledge must satisfy if it is to be an objective knowledge, and to explain McDowell’s proving procedure of how our intellectual activity can make us answerable to reality. By explaining these conditions, in fact, McDowell’s solution to the epistemological problem of relationship between mind and world is clarified. In this respect, his ideas along two axes are put forward: first, his therapeutic analysis about the causes that generate this problem; and second, his positive ideas that represent his specific attitude toward the world, mind, naturalism in philosophy of mind, and the position of experience in the system of justification.
Aref Narimani; Mohammad-ali Parghoo
Volume 8, Issue 1 , Summer and Autumn 2017, , Pages 105-126
Abstract
Colonization is an inseparable part of the west and world history. It has dominant intellectual foundations and a hegemony and discourse that not only initiates the colonization action, but intensifies and continues it. Colonization deeply is in connect with that kind of thought that with differentiation ...
Read More
Colonization is an inseparable part of the west and world history. It has dominant intellectual foundations and a hegemony and discourse that not only initiates the colonization action, but intensifies and continues it. Colonization deeply is in connect with that kind of thought that with differentiation and separating itself from others, and getting identity from that, puts itself on a up hand position. With regard to such relation, western man is placed in a situation that in Christian ideology is known as salvation. In recent years it has given place to new concepts that have come from metaphysics of new era. And western man is mentioned as the sample of rationality, delighted and the symbol of history and historical development. So the colonization that leads to domination of west and European powers on other nations, justify itself and shows itself in line with the major current of history. On 19th century this vision connected with racial and social Darwinism aspects and mentioned west and western man as the most biological, social and cultural progressive man in the world. In this paper this aspect of west and western man is studied analytically and critically with regard to mental foundations of colonization. Thus the result is that there is a parallel between the practice of colonialism and its attitude with the metaphysical principles and the dominant philosophy of history. This means that the initial hypothesis is confirmed.
Hersh Qaderzade; Hadi Noori; Abbas naeimi
Volume 3, Issue 2 , Winter and Spring 2013, , Pages 107-127
Abstract
The main objective of this paper looks at the Michel Foucault’s view about power and nature. Heidegger, Freud, Marx and Nietzsche in particular had a major impact on him. His own alternative methodological approaches in paleontology and genealogy, and with concepts of knowledge and understanding ...
Read More
The main objective of this paper looks at the Michel Foucault’s view about power and nature. Heidegger, Freud, Marx and Nietzsche in particular had a major impact on him. His own alternative methodological approaches in paleontology and genealogy, and with concepts of knowledge and understanding or the concept of discourse, had a very great impact on most areas of the range of thought and thinkers of his era. The main problem in genealogy is that how people by getting involved in network of power relations and knowledge, is formed as subject and object and paleontological method is either an historical analysis of systems of thought or speech. He believes that the power is not an exclusive or unilateral thing for a person, group or class. Foucault thinks that the power is not only in the hands of rulers and in their personal possession, but also is a relationship and network which distributes like nerves system in the society. The power has a software nature and it is not tangible and visible. Foucault believes that power is not necessarily apply violent means, but a lecture, cassettes, books, ideas and ... can be sources of power. Reaching of this manifestations view of power in society which distributed at all levels of society, has an extraordinary power which no army dare not deal with it.
Saeed Tebbi Momtaz
Volume 4, Issue 2 , Winter and Spring 2014, , Pages 107-130
Abstract
One of the most controversial topics in Thomas Kuhn’s philosophy of science is the concept of incommensurability; the concept he applied for comparison among successive theories. When he developed this concept, many critics challenged his view, so he decided to improve his theory. There fore, from ...
Read More
One of the most controversial topics in Thomas Kuhn’s philosophy of science is the concept of incommensurability; the concept he applied for comparison among successive theories. When he developed this concept, many critics challenged his view, so he decided to improve his theory. There fore, from the time of expressing this concept to the final version, we can find two positions in his view separated from one another by a transitional position. In his early position, the concept of incommensurability is related to the concept of paradigm and revolutionary transitions between them. As each paradigm has different methods and problem patterns, we cannot have compare or judge about them. Critics found such view irrational, because if there is no meta-paradigmatic criterion, how we can know that a theory is rational. By reforming his view in his transitional position, Kuhnseeks to relate incommensurability with indeterminacy of translation. However, but in spite of some problems he gives up on this position and presents the later version of his theory
Hassan Fathi; Sakineh Gharibi
Volume 2, Issue 2 , Winter and Spring 2012, , Pages 109-131
Abstract
Logical positivism was one of the most important school of thought in 20’century. It rooted in traditional empiricism but in recent years some researchers doubt about that and show that there is far distance between them.
Here we introduce one of the new interpretations about logical positivism ...
Read More
Logical positivism was one of the most important school of thought in 20’century. It rooted in traditional empiricism but in recent years some researchers doubt about that and show that there is far distance between them.
Here we introduce one of the new interpretations about logical positivism i.e. Friedman’s version. On his view, instead of empirical reading of science, it accepts the necessity of non-empirical a priori principles. He believes that some logical positivists have their own way to assert the principles of logical positivism that is far distinct from traditional empiricism.
mohammad abedi ardakani; Nafisah Allahdadi
Volume 9, Issue 1 , Summer and Autumn 2018, , Pages 109-132
Abstract
All throughout the human history and in all societies, violence has always been an undeniable fact which is not expected to be terminated. However, man has always attempted to limit it by taking approaches, yet, despite human efforts, no noticeable decline has been seen in this regard. A group of scholars ...
Read More
All throughout the human history and in all societies, violence has always been an undeniable fact which is not expected to be terminated. However, man has always attempted to limit it by taking approaches, yet, despite human efforts, no noticeable decline has been seen in this regard. A group of scholars believe that violence is inherently a political phenomenon. According to their view, power constitutes the essence of politics and a power-based thing cannot be detached from violence. By definition, power involves a person or a group of people dominating another group to imperiously persuade the latter to take the desired route of the former. The actions of the dominated group do not necessarily conform to their wants and interests, rather they consciously or unconsciously take such actions in public as to meet the interests of the governing or dominating group. Other views consider violence independent from political affairs. Adopting a descriptive-analytical approach and employing library sources, this study attempts to indicate that Karl Schmidt, like Hobbes and Machiavelli, believes that violence in politics is a natural thing.
felora askarizadeh; Ehsan Pouyafar; Seyedjavad Miri
Abstract
Based on Heidegger's views, in this paper we examine Confucius way of teaching as is expressed in analects books. Heidegger's hermeneutical phenomenology was used as an Approach "to understand Being of things” and “to let them unfold themselves”. Examining some essential concepts of ...
Read More
Based on Heidegger's views, in this paper we examine Confucius way of teaching as is expressed in analects books. Heidegger's hermeneutical phenomenology was used as an Approach "to understand Being of things” and “to let them unfold themselves”. Examining some essential concepts of analects books, we show how the values in Confucian thought as an oriental way have become a moral system, thus the existence of the beings is reduced to their moral being (i.e: there is a definite moral system in place of existence, so the ontic substitute the ontology), so endanger potentiality, lifeworld and plurality of situations, and eliminated ontological openings. Eventually, in the area of education, openness and other ways do not have the chance to appear, and new and varied ways become closed.
sedighe mirzaie; ali moradkhani
Volume 9, Issue 2 , Winter and Spring 2019, , Pages 111-132
Abstract
One of the main issues in Herder's thinking is nationalism. It puts nationalism in conflict with attitude of Cosmopolitanism of Enlightenment; according to that, all human beings, under the rule of reason, must regulate their various aspects in a certain way. In contrast to this view of Enlightenment, ...
Read More
One of the main issues in Herder's thinking is nationalism. It puts nationalism in conflict with attitude of Cosmopolitanism of Enlightenment; according to that, all human beings, under the rule of reason, must regulate their various aspects in a certain way. In contrast to this view of Enlightenment, nationalism was supported by thinkers who were dominant in the movement of Romanticism. Nationalism sought to revive and recognize the social units that, over centuries, under the rule of a single unit, were deprived of their sovereignty. But, although Herder's thinking is not in conflict with the political aspect of nationalism, his conception of nationalism can be considered a largely cultural nationalism, rather than a political one. This article intends to articulate this idea.
Abdollah Nasri
Volume 4, Issue 1 , Summer and Autumn 2013, , Pages 113-133
Abstract
Philosophical hermeneutics is a theory of knowledge initiated by Martin Heidegger and developed by Hans-Georg Gadamer. Later philosophers, from Schleiermacher to Hirsch and Ricoeur, have studied the process of text interpretation and proposed some methods in this regard.
Muslim thinkers on jurisprudence ...
Read More
Philosophical hermeneutics is a theory of knowledge initiated by Martin Heidegger and developed by Hans-Georg Gadamer. Later philosophers, from Schleiermacher to Hirsch and Ricoeur, have studied the process of text interpretation and proposed some methods in this regard.
Muslim thinkers on jurisprudence and exegesis have also devoted attention to the process of text interpretation. However, only a few thinkers such as Rumi have addressed the manner in which interpretation takes place.
A prominent Muslim thinker, Muhammad Taqi Ja’fari holds special views on text interpretation in different discussions, in particular epistemological ones. This article seeks to interpret his views using philosophical hermeneutics and compare and contrast them with Gadamer’s views on prejudice, language, historicality, and fusion of horizons.
