Document Type : Research Paper

Author

faculty/ Institute for Humanities and Cultural sciences

Abstract

I will try to show how Thomas Aquinas, via distinction of natural theology from divine revelation, has provided a fundamental basis for the originality of realm of reason, viz. Philosophy and natural sciences instead of realm of faith; and this is the beginning of the modern world. This approach to understanding Summa Theologiae is distinct from Gilson's writings based on which reason and faith according to Thomas' thought are in harmony. He understands Thomism as the perpetual wisdom, but I will try to explain a new consideration about his thought; the reason is fundamental and limited in Thomas' theological writings.

Keywords

Thomas Aquinas, Summa Theologiae, Latin Text and English translation, Introduction, Notes, Appendices, and Glossaries by Thomas Gilby O. P., Blackfriars, Cambridge, 1964.
Etienne Gilson, Reason And Revelation In The Middle Ages, Charles Scribner's sons, New York & London, 1939.
___ Christianisme et Philosophie, Librairie Philosophique J. Vrin,
Paris, 1949.
___  Thomism; The Philosophy of St Thomas Aquinas, Translated by Laurence K. Shook and Armand Maurer, Pontifical Institute for Mediaeval Studies, Toronto, 2002.
اتین ژیلسون، مبانی فلسفه مسیحیت، ترجمه محمد محمدرضایی و محمود موسوی، قم، دفتر تبلیغات اسلامی حوزه علمیه قم، مرکز انتشارات، 1375.
___ تاریخ فلسفه مسیحی در قرون وسطی، ترجمه رضا گندمی نصرآبادی، قم، انتشارات دانشگاه ادیان و مذاهب و انتشارات سمت، چاپ دوم، 1395.