Document Type : Research Paper
Authors
1 PhD student of Philosophy, Islamic Azad University, Science and Research Department, Tehran
2 Assistant Professor at the Research Institute of Hikmat and Philosophy of Iran
3 Assistant Professor of Philosophy, Islamic Azad University, Science and Research Branch, Tehran
Abstract
Heidegger was greatly influenced by pre-Socratic thinkers. He has paid attention to the experience of these thinkers in examining the truth of language. According to Heidegger's interpretation, Logos is a "verb" that causes the creation of all beings. Also, all relationships between beings are gathered in Logos. Heidegger says that the words of these Greek thinkers come from Logos, and their thinking also comes from listening to Logos. Heidegger, along with the pre-Socratics, considers the manifestation of being as the essence of language. At the beginning of this article, Heidegger's relationship with pre-Socratic thinkers will be examined, and then the nature of language in Heidegger's thought will be explained according to the concept of Logos. Heidegger's influence of pre-Socratic thinkers on the subject of language can be analyzed on two levels; The first step is to pay attention to Logos in their thought and the next step is the relationship between Logos with Being, although of course the second step was hidden in the background of the first step and was derived from it.
Keywords
منابع
منابع فارسی:
- ال. پروتی، جیمز (1379)، پرسش از خدا درتفکر مارتین هایدگر ، ترجمه: محمدرضا جوزی، تهران: حکمت.
- بیستگی، میگل د (1381)، هایدگر و سیاست، ترجمه: سیاوش جمادی، تهران: ققنوس.
- ت.بورشه ودیگران (1389)، زبان شناسی وادبیات، ترجمه: کوروش صفوی، تهران: هرمس.
- جمادی، سیاوش (1385)، زمینه و زمانهی پدیدار شناسی، تهران: ققنوس.
- شرف خراسانی، شرف الدین (1382)، نخستین فیلسوفان یونان، تهران: علمی وفرهنگی.
- ضیاء شهابی، پرویز(1383)، «پابهپای ارسطو در جستوجوی دانش برین»، در برهان وعرفان، شماره اول، تهران: واحد علوم وتحقیقات دانشگاه آزاد اسلامی.
- گایر، مانفرد (1394)، مارتین هایدگر، ترجمه ماریا ناصر، تهران: پارسه.
- هایدگر، مارتین (1388)، چه باشد آنچه خوانندش تفکر؟، ترجمه: سیاوش جمادی، تهران: ققنوس.
- هایدگر ، مارتین (1391)، زبان خانهی وجود، ترجمه: جهانبخش ناصر، تهران: هرمس.
- هایدگر ، مارتین، (1384) «فلسفه چیست؟»، در فلسفه در قرن بیستم، ترجمه: رضا داوری اردکانی، تهران: سمت.
- هایدگر، مارتین (1389)، هستی و زمان، ترجمه: عبدالکریم رشیدیان، تهران: نشر نی.
منابع انگلیسی:
- Guthrie, w.k.c (1985), A History of Greek Philosophy, vol 1, London: Cambridge.
- Heidegger, Martin (1996), Being and Time, trans.J.Stambaugh, New York: State University of NewYork.
- Heidegger, Martin (1984), Early Greek Thinking, trans. D.F.Krell &F.A.Capuzzi, New York: Harper San Francisco.
- Heidegger, Martin (2000), Introduction to Metaphysics, trans.G.Fried & R.Polt,London: Yalenotabene.
- Heidegger, Martin (1982) ,On The Way to Language, trans. Peter D. Hertz,London: Cambridge.
- Heidegger, Martin (1972) , On Time and Being, trans. J.Stambough, New York: Harper & Row.
- Heidegger, Martin (1992), Parmenides, trans.A.Schuwer & R.Rojecewicz, Pennsylvania: Indiana University Press.
- Heidegger, Martin (1998), Pathmarks, ed. William Mc Neil, London: Cambridge.
- Heidegger, Martin (1975) , Poetry, Language, Thought, trans. Albert Hofstadter, NewYork: Harper & Row.
- Heidegger, Martin (1968) ,What is called Thinking?, trans.F.D.Wieck & J.G.Gray, New York: Harper & Row.
- Jacobs, David C (1992), The Presocratics after Heidegger, New York: State University of New York.
- Pattison, George (2000), The Later Heidegger, London: Routledge.
- Richardson, Willim.J (2003), Heidegger Through Phenomenology to Thought, New York: Fordham University Press.