Document Type : Promotional article

Authors

1 PhD in Pure Philosophy, Visiting Professor, Department of Education, Yazd Technical and Vocational College

2 Islamic Philosophy and Theology, Literature and Humanities, Malayer University, Faculty Member, Department of Islamic Philosophy and Theology

Abstract

The distinction between Kant's idealism and dogmatic and material idealism is quite clear in the first critique. Another kind of idealism that Kant denies; Problematic idealism is that which considers human knowledge of the outside world through this inner experience and concepts, which also requires analytical reasoning. In contrast to this idealism, Kant argues for transcendental idealism, although he generally agrees fully with idealism formal idealism and its method. The fundamental question here is what is the difference between different types of idealisms? And what is the advantage of that type? And in what aspects is the reason for this superiority? In this article, we discuss the superior aspects of transcendental idealism over absolute idealism, while at the same time expressing the new problems that arise in this regard; Schopenhauer and Nietzsche also have winning critiques of the debate itself that have been addressed in this study, especially Nietzsche, who believes that Kant played a kind of game in this regard. In the final analysis, I came to the conclusion that Kant: has serious problems with the validity of recognizing and explaining certain foreign beings.

Keywords

  1. کتاب نامه

    1. کانت، ایمانوئل،(1386) نقد قوه حکم، عبدالکریم رشیدیان، تهران، نشر نی،
    2. کانت، ایمانوئل،(1362) سنجش خرد ناب، میرشمسالدین ادیب سلطانی، تهران، امیرکبیر،
    3. کانت، ایمانوئل،(1380) مابعدالطبیعه اخلاق فلسفه فضـیلت، منـوچهر صـانعی دره‌بیـدی، تهـران، نقـش و نگـار،
    4. شوپنهاور، آرتور (1396) جهان همچون اراده و تصور، رضا ولی یاری، نشر مرکز
    5. ­­_____________،(1386) فلسفه شوپنهاور، ابوالقاسم ذاکر زاده، تهران، الهام
    6. مصباح یزدی، محمدتقی(1396)،آموزش فلسفه ج اول، تهران، سازمان تبلیغات اسلامی
    7. ______________،(1396) آموزش فلسفه ج دوم. تهران، سازمان تبلیغات اسلامی
    8. نیچه، فردریش، (1362) فراسویی نیک و بد، داریوش آشوری، تهران، نشرآگه
    9. ___________،(1380) تبارشناسی اخلاق، داریوش آشوری، تهران، نشر آگه
    10. ___________،(1368) اراده قدرت، مجید شریف، تهران، انتشارات جامی‌

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