Mahsa amiri; amir abbas alizamani
Volume 9, Issue 1 , December 2018, Pages 1-22
Abstract
In contemporary existentialism, there are four endearing concerns or anxieties that cause human anxiety. These worries are freedom, emptiness, death and loneliness. A person is looking for the security of the childhood of these worries. In this philosophical and literary school, ...
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In contemporary existentialism, there are four endearing concerns or anxieties that cause human anxiety. These worries are freedom, emptiness, death and loneliness. A person is looking for the security of the childhood of these worries. In this philosophical and literary school, the human being is known as a subject who, in the experience of being and touching the meaning of being, immediately faces the truth of life and finds its absurd and meaningless life, Then, relying on the protection of the gem of "freedom" and using the possibility of choosing and choosing a goal, it brings a meaning to the series of events and events called "life". Erwin Yalom, in line with these thoughts, has tried to study existential concerns, including loneliness, which leads to problems and disruptions in life, and finds solutions to them. In this paper, we look at ways of coping with this problem by relying on an existentialist approach by examining what and the types of loneliness.
Mahdi banaei jahromi
Abstract
Is the validity and authority of the modern period absolute? Is the future merely the realm of further domination of the modern world? In order to provide an answer to such a question, we must think about technology. Why? Precisely because technology is the source of power and dominance of the modern ...
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Is the validity and authority of the modern period absolute? Is the future merely the realm of further domination of the modern world? In order to provide an answer to such a question, we must think about technology. Why? Precisely because technology is the source of power and dominance of the modern world. The fate of this world is linked to the nature and durability of technology. This article seeks to give a fresh understanding of the relationship between the modern world and the question by reflecting on the reality of technology. This article seeks to give a new understanding of the relationship between the modern world and technology through reflection on the question of the truth of technology. In the light of this reflection, it can be seen that how the historical power and prestige of the modern period originated from thought in ancient Greece, and now it has emerged in demand focused on the power of technology and has expanded into the realm of sciences.
sayyed mahdi biabanaki
Volume 9, Issue 1 , December 2018, Pages 43-66
Abstract
Naturalism is a philosophical approach within the tradition of analytic philosophy, which has been one of the dominant trends in analytic philosophy during the last three decades of the twentieth century. From the point of view of many naturalists, naturalism is not only a philosophical approach, but ...
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Naturalism is a philosophical approach within the tradition of analytic philosophy, which has been one of the dominant trends in analytic philosophy during the last three decades of the twentieth century. From the point of view of many naturalists, naturalism is not only a philosophical approach, but at the same time as an "ideology" and a leading factor in the entire tradition of analytic philosophy. However, the answer to the question of "what is naturalism?" Has been with many challenges. Some philosophers find it useless to attempt to formulate naturalism and its definition, and try to formulate naturalism in the context of dialogues between naturalistic and anti-naturalist philosophers in different fields. On the other hand, others do not consider naturalism as a coherent philosophical doctrine, but rather as a research program, which is a combination of methodological approaches or the method of conducting research. Both of these approaches have encountered shortcomings. Our goal in this article is to formulate naturalism based on its basic characteristics. Based on this formulation, the naturalism of combined teachings is of two major characteristics: scientism and avoidance of supernatural. The characteristic of scientism, manifests itself in the approach to avoiding the prior knowledge prior to science, and evolutionism approach to man, life, mind, nature, etc. .The characteristic of avoiding supernatural manifests itself in two components of ontological naturalism and methodological naturalism.
ahmad ali heidari
Volume 9, Issue 1 , December 2018, Pages 67-83
Abstract
This paper tries to explain the aspects of a prominent Iranian professor of philosophy to poetry, i.e. Reza Davari. He considers poetry a way out of the confines of modern subjectivism. The poet's special attention to language, who consider it something more than a means of expression and -according ...
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This paper tries to explain the aspects of a prominent Iranian professor of philosophy to poetry, i.e. Reza Davari. He considers poetry a way out of the confines of modern subjectivism. The poet's special attention to language, who consider it something more than a means of expression and -according to Heidegger- is an opportunity for being released from the contemporary technological predicament. Davari considers the poetical language the means of being's expression. Because of the poetical mood, it is superior to other aspects of man and the fundamental condition for any kind of effective relation in this world
mohammad zaman zamani jamshidi; asghar vaezi
Volume 9, Issue 1 , December 2018, Pages 85-101
Abstract
Gilles Deleuze (1925-1995) famous French philosopher didn’t write any independent book about religion or philosophy of religion. But it’s an important problem in his philosophy especially in relation to ethics and politics. In this paper we examine this issue in regard to concepts such as ...
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Gilles Deleuze (1925-1995) famous French philosopher didn’t write any independent book about religion or philosophy of religion. But it’s an important problem in his philosophy especially in relation to ethics and politics. In this paper we examine this issue in regard to concepts such as immanence and Klosowski’s objections to Christian theology.
Hadi Salari; Yusef Nozohour
Volume 9, Issue 1 , December 2018, Pages 103-127
Abstract
Kant spots aspects for understanding of the world that any aspect to the faculty that is unique in the human soul, Such as cognitive faculty, faculty of pleasure and pain and the faculty of desire. Each these faculties belong to source of cognition of nomothetic of faculty under ...
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Kant spots aspects for understanding of the world that any aspect to the faculty that is unique in the human soul, Such as cognitive faculty, faculty of pleasure and pain and the faculty of desire. Each these faculties belong to source of cognition of nomothetic of faculty under itself, namely understanding, reason and judgment. Also each these faculties though in respect of employment are different other faculties. But the principle that gives unity all of them, link to each other. Kant wants relation between undrestanding and reason justifies by judgment and its basic principle, namely finality. We show in this paper with respect to role that principle performs in kant's thought, we can not spot cognitive faculties of human as independent island but we should confirm accretion them anyhow
mohammad abedi ardakani; Nafisah Allahdadi
Volume 9, Issue 1 , December 2018, Pages 129-152
Abstract
All throughout the human history and in all societies, violence has always been an undeniable fact which is not expected to be terminated. However, man has always attempted to limit it by taking approaches, yet, despite human efforts, no noticeable decline has been seen in this regard. A group of scholars ...
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All throughout the human history and in all societies, violence has always been an undeniable fact which is not expected to be terminated. However, man has always attempted to limit it by taking approaches, yet, despite human efforts, no noticeable decline has been seen in this regard. A group of scholars believe that violence is inherently a political phenomenon. According to their view, power constitutes the essence of politics and a power-based thing cannot be detached from violence. By definition, power involves a person or a group of people dominating another group to imperiously persuade the latter to take the desired route of the former. The actions of the dominated group do not necessarily conform to their wants and interests, rather they consciously or unconsciously take such actions in public as to meet the interests of the governing or dominating group. Other views consider violence independent from political affairs. Adopting a descriptive-analytical approach and employing library sources, this study attempts to indicate that Karl Schmidt, like Hobbes and Machiavelli, believes that violence in politics is a natural thing.
seyyed nematollah abdorrahimzadeh
Volume 9, Issue 1 , December 2018, Pages 153-172
Abstract
The Republic and the Laws in the Platonic dialogues are not only the longest, but also the most important of all. Plato plans in these two dialogues the foundation of two cities called Kallipolis and Magnesia and the subject of the article is that way or path Plato has passed in favor of founding two ...
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The Republic and the Laws in the Platonic dialogues are not only the longest, but also the most important of all. Plato plans in these two dialogues the foundation of two cities called Kallipolis and Magnesia and the subject of the article is that way or path Plato has passed in favor of founding two cities. The word road is here the main term with an attention to its metaphoric application in Greek literature and thought, especially in Parmenides’ poem and Heraclitus’ fragments which had a fundamental effect in formation of Platonic thought and philosophy. The ways of truth and opinion in Parmenides’ poem and the ways up and down in Heraclitus’ fragments indicate well to this metaphoric application and have told in Plato's cave allegory in form of the way up ascending to the truth and down descending to the cave of opinion and delusion. At the beginning of the Symposium, the way up or ascending path lays in front of Apollodurus who wants to go up from his home in Phaleron to Athens and then, Diotima at the top of her teaching to young Socrates shows him the ascending way to the beauty. Regarding these two ways, Platonic Socrates walks the descending way to build Kallipolis so that by coming down and dwelling in the house of some leaders of Athenian democracy, releases them from their shady illusions and leads them to Kallipolis. The Plato’s way in the Laws is in contrast to the Republic and instead of Socrates, this is the Athenian Stranger that along with his two comrades walks the ascending way from the city of Cnossos to the cave and temple of Zeus at Mt. Ida and at each part of this pilgrimage route for visiting the truth, a piece of Magnesia is constructed. In such a way, the route of Athenian Stranger in the Laws is in contrast to the Socrates’ way in the Republic and unlike Kallipolis, there is no place for the Philosopher-King and his absolute rule in Magnesia.
